Tarot Truths
by
Dr Adrian Vaughan Hillman
Tarot
Truths - Part 1
Tarot
Truths - Part 2
PART
3
So What if You
Want to Learn Tarot Reading?
You need a deck
and a guide book. In general the two should be bought together since
the book will invariably be related to a deck of cards.
If you are superstitious,
there is a tradition that you should not actually buy your tarot pack
for yourself. You should choose which deck you want and then get somebody
else to buy it for you. Like all superstitions, there is a logical basis
to this that has been lost in time. In an ideal world it is best not
to buy a Tarot pack. You should make your
own cards, individually crafting each one with contemplation and love.
The Tarot will be your Tarot, a part of you and you will be bonded with
it. For this reason many authors, whilst recommending a Tarot pack,
often their own Tarot pack, will tell you that a part of the initiation
into the Tarot is a meditation on each card in turn. During these meditations
you should try to feel the cards and their significance in the complex
game of life chess that I have described. One idea that works very well
is that of writing down your own thoughts and colouring the black and
white pictures of the cards as they are displayed in your guide book.
You may well need to run these outline drawings through a copier due
to the poor quality of the paper used in the majority of books but there
is one book, The Mythic Tarot Workbook, which is actually designed to
be used in this way.
Choosing a deck
is maybe the most important things that you need to do. There are three
basic sorts of deck available in a variety of larger bookstores and
New Age shops. Each type of tarot
deck works and your choice is partly dependant on how you have approached
the Tarot.
My preference is
the traditional category of Tarot packs that were designed by Kabbalists.
The classic is the Rider Waite deck. The Rider Waite deck looks unfortunately
bland due to the fact that it was produced in with a very limited colour
palate. There have been many adaptations of the symbology of this pack.
I personally use one of the many decks that fall into this category,
the Hanson-Roberts deck which is closely based on this source pack but
beautifully illustrated.
Of the other Tarot
packs that were designed by Kabbalists, the two most famous are the
Golden Dawn and Thoth decks. Both of these were given to us by British
occultists of the early 20th Century. I have owned the Golden Dawn Tarot
many years ago but virtually never used it. Half of the problem is that
I found the cards were simply too big to shuffle. Like many Tarot decks,
these cards seem to be designed to be shuffled by placing them on a
table and mixing them with a circular movement like dominoes rather
than shuffling them more traditionally in the hands. The second reason
is that the Minor Arcana, the Ace to Ten in the four suites, are like
playing cards. Instead of having pretty pictures on them, the Three
of Cups only shows three cups on a blank background.
These may seem like
very superficial reasons to reject a pack of cards that is the result
of the inquiries and meditations of some of the most famous gentile
Kabbalists of the last century. I suppose that the size of the cards
is unless you think that there are other Kabbalistic decks available
that do 'handle well', like the Rider Waite deck and its derivatives.
The reason that I prefer all of the cards to have pretty pictures drawn
on them is that every card tells a story. The picture on the card reminds
you of the meaning of the
card. In the Rider Waite pack the Three of Cups shows three women happily
drinking a toast together. The card is associated with celebration with
emotional rather than material overtones, close friendship, cordial
relationships usually in a non-sexual way.
Compare that to
the Ten of Cups that shows a man and a woman holding one another, facing
a rainbow of cups with children playing happily at their feet. Obviously
this will mean that the person is in a happy relationship in terms of
their partner their nuclear family. This is a card of contentment and
completion. When you compare these two cards you also get the feeling
that the Three is not as permanent as the Ten, it is a matter of toasting
a recent triumph. The Three is the drink with your girlfriends after
you have been asked out on a date, the Ten is marrying that man, having
his children and living happily ever after.
So what the pictures
on the lower cards do is to help the reader to remember what the meaning
of each card is. This is especially good when you are just starting
out in Tarot reading since it means that you do not have to look up
the meanings of the cards so often. The querient usually likes to see
an illustration of what you mean with every card too.
There is an advantage for the advanced Tarot reader in using cards that
do not tell a story. The cards meanings are structured. The Aces mean
the start of something new, the Twos mean opposites held in balance,
the Threes indicate a transitional milestone is reached, etc
The
absence of the pictures makes you think more about the structure of
the deck.
This is the best
category of deck to start off your career as a Tarot reader. It also
gives you a wide choice of books to guide you. In general the books
will have pictures of the cards that they relate to on the cover and
if these pictures are of any of the traditional packs, you cannot go
far wrong. All that you do is to look at the pack on the front cover.
The second category
of Tarot deck is the themed deck. These decks relate to another form
of mystic philosophy. These are a good starting point if you are already
heavily involved and learned about another system of mysticism. For
instance you may be a practicing Wiccan or Celtic Druid. In that case
you may well be interested in one of the packs that ties Tarot into
your culture. The Mystic Tarot deck relates each card to a parable of
Greek Mythology to illustrate the cards value and meaning.
There is an insidious
side to this type of deck. The Tarot is a serious tool, not a toy. When
you read the Tarot yourself you are taking on a responsibility far greater
than having a reading done. I know of one person who, as a young man,
threw away the Tarot having predicted three family deaths within days
of their occurrence. He was devastated and left with the feeling that
he was somehow responsible for the deaths. Before you think of taking
up the Tarot you must think about how you are going to use it and how
you will yourself react with having to tell people bad news, maybe the
worst news.
The themed Tarot
decks that I have mentioned so far are for people that are serious about
spirituality and are going into the art of Tarot reading with their
eyes open. The type of deck that I have considerable problems with is
the ones that are targeted towards adolescents with no idea of what
they are getting themselves into. Fortunately I have yet to come across
the Harry Potter deck with the four school houses representing the Minor
Arcana and the Major Arcana being represented by the characters, Neville
the Fool and Voldermort the Devil. Then again, I have not researched
the availability of the Tarot in toy shops, where the Harry Potter deck
may be sitting in between plastic broomsticks with added side effects
and wands with lights in the end of them that flash every time that
you wave them. A Harry Potter deck may not be available but there are
other similar decks out there that are based on fantasy novels to lure
children. There are others that are so cartoon-like that they are obviously
intended for teenage girls that want to play at being witches because
they like to wear black clothes and make-up. This may be a highly profitable
marketing ploy but I believe that all Tarot packs should carry at least
a 15 certificate and probably only be available to people who are 18
and over.
Then there are the
rest of the packs, the esoteric ones. Whilst a few of the decks of the
themed category are designed for commercial reasons, all of the decks
of this ilk are personal expressions of a talented individual who is
portraying in their cards what they see. In these cards too you see
other influences rather than pure Kabbalism but these esoteric images
are far more personal rather than having any tradition to them.
These relate less
to the true basis of the Tarot and so are difficult to define. Each
has its own individual flavour and different rules by which it is interpreted.
These are highly personal choices and I can only suggest that you use
one of these packs if you are magnetically drawn to one of them and
fall head over heels in love with it. You would feel that the pack itself
spoke to you directly with its images and feel that it absolutely belonged
to you. It means that you are very much in tune with the designer of
the pack. But you really do need a book that specifically relates to
that pack.
I had an unusual
experience with one of these decks. A professional Tarot reader was
trying to read my Tarot with an esoteric deck. She let me shuffle the
cards and then she dealt them. She could not make any sense of the spread.
The meaning was blatantly obvious to me. I had laid the cards out to
the traditional Kabbalistic meanings that she was not familiar with.
For this reason I would advise all Tarot readers, particularly those
that are using the more esoteric decks, to always shuffle the cards
themselves.
Guides for Tarot
Readings
The Tarot guide
book is essentially a Tarot to English dictionary. It is a means of
translating the language of the Universe and of our thoughts into everyday
English. It will invariably tell you a little about the history of the
Tarot and tell you something of the form of how the Tarot cards relate
to one another. It will also tell you a few different configurations
of how to lay out the Tarot cards for different types of reading. The
most common three layouts are the Celtic Cross for specific areas of
the querient's life, a Zodiac layout for the telling a person how the
next year will pan out month by month and a Tree of Life for how three
different times interrelate. The Tree of Life spread
is commonly used for past, present and future but it can be sent further
back, even into examining past life issues.
Once you have read
a single Tarot guide book for beginners, you will probably stick to
it. It is surprising how quickly you can settle into your own system
of reading the cards. The information sinks in after only about a dozen
readings of the cards. From then on you will probably find that the
next book that you read will evoke responses like 'well that card does
not mean that to me'. It is not that the second book is wrong; it is
that the second book will have different fine print interpretations
of the cards, particularly in relation to the more mundane matters that
the cards can describe.
I ended up looking in bookshops for years to find a new copy of The
Tarot for Beginners by Eden Gray. I lost my copy by lending it to a
friend and tried to learn more by buying other beginner books. It did
not work. I eventually found that I could order it over the internet
and ordered three copies, one for me, one for me when I managed to lose
the next copy and one for a Tarot reader that I knew. She was using
a 20 years old copy that had been well used and suffered as a result.
Its cover was covered in the marks of multiple failed repairs and the
pages were as shuffled rather than turned.
My advice is that you can read the guide a single time and then get
on with doing readings. Your conscious mind will not have remembered
every detail of every card but that is unimportant. So long as your
super-conscious has seen the pages of the book it will remember how
it is supposed to use the nuances of the cards. The only problem with
the fact that your everyday conscious mind does not remember the cards
is that you will have to look up the meanings of each card when you
are an apprentice.
Most people learn
better if they are working by example rather than just reading a book,
so you can now get on with doing some readings. Yes. That is all that
you need to do. Read the book once and start practicing.
Reading the Tarot
Obviously you are
not ready to do this as a professional and people are not going to believe
everything that you say, especially when you have to look up each card
one by one in the book to find their meanings. As you improve the pictures
of the cards will remind you more and more of the meaning and significance
of each card as it comes up. The more that you use the cards and become
familiar with there explanations, the more you will understand the story
behind the images of each card. Add to this a brief daily contemplation
or meditation of each card and its meaning, one card at a time and it
will soon fix into your memory.
The books never
tell you much about shuffling the cards. As I said, I always look through
the order of the cards before I do anything else. I then perform a ritual
that is rationally inexplicable. I breathe life into the cards. I have
vague memories of having started this as a means of ensuring that the
cards did not get stuck together. I press the cards to my lips and then
blow into them, my breath separating them as I do so. I do this five
times, starting at the top edge of the pack. Then I rotate the pack
so that the top is facing me and blow into the long edge. I continue
this for all four edges of the pack to represent the four elements or
four suites of the deck and then blow into the top again to represent
the spirit or the Major Arcana.
It is whilst performing
these rituals that I let my mind change gear. This is the most important
step of Tarot reading. This is the point that you slow the ordinary,
everyday consciousness until it is barely present. It is meditation
by any means. Your mantra may be your question or it may be silence.
Visually your mantra is the person that you are asking the question
about, associating with them, letting your consciousness meld with theirs,
allowing your mind to drift into the collective unconscious but tethering
to their super-consciousness.
You may experience
a sinking sensation as you do this. You sink as your consciousness floats
upwards. A strange paradox but usually your ordinary consciousness fills
your own body, particularly the head. Now your everyday consciousness
is sinking into its natural position in the top of the abdomen. You
are entering into a state of your natural balance. You are used to perceiving
only with your ordinary consciousness and so those feelings can seem
stronger than the feeling of the rest of your being rising and becoming
free.
The only purpose
of your everyday consciousness at this moment is to focus the super-conscious
mind, the part of you that knows more. Only a question and six senses
of perception of the person that you are asking about. The cards will
be shuffled by the super-conscious as it drifts. The ordinary consciousness
will tell you that it is time, that it is bored. Just ignore it.
As you shuffle,
turn a few cards upside down. Thinking that you have finished shuffling
is a strong and definite feeling. Ignore it. It has come from your ordinary
consciousness. Knowing that the cards are in the correct order is a
gentle and indescribable. It does not intrude upon you like a thought
does. Do not let go of the feeling as you place the pack face down and
cut it three times. Only then have you stopped shuffling.
At this point the
super-conscious has performed its job. You may return to your ordinary
consciousness but people like you to keep the mystique just a little
longer. Most books recommend that you whisper the names of the card
positions under your breath as you lay them out.
Now it is time for
the everyday consciousness to interpret the cards using the dictionary
definitions and try to make sense of the fragments, to build a single
picture or story out of the pieces that it has been given.
Tarot
Truths - Part 1
Tarot
Truths - Part 2
The Author
- Dr Adrian Vaughan Hillman
Having been
a British General Medical Practitioner with a special interest
in Chronic Pain and responsibilities for managing the Mental Health
Services for the local population of 110 000 people, I changed
track. I am presently travelling the world with a view to setting
up a practice in a country where I am able to use all of my skills
Psynergistically.
As well as
having Medical Qualifications, I am also a Behavioural Sciences
graduate and used my position in Mental Health to learn as much
about the psychological therapies as possible and then applied
these to my practice. I am also formally qualified in Reiki and
Kwan Yin Magnified Healing. In addition to this I use Tarot and
Auras for diagnosis where appropriate and Acupuncture Meridians
and crystals as further tools.
psy3energy@yahoo.com.au
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